French, Warren G. “The Phony World and the Nice World.” Wisconsin Studies in Contemporary Literature 4.1 (1963): 21-30. Print.
First Paragraph:
“Just as one inspecting real estate must seek some central promontory from which to get the lay of the land, so the critic trying to get an author’s work into perspective seeks some central document that provides a focal point from which the others must be viewed. Since the work on any considerable writer is, furthermore, likely to embody a complexity of subtly insinuated themes rather than to reiterate a single, baldly stated idea, more than one of his works may serve as a center for organizing a study of his achievement. So far comprehensive evaluations of J.D. Salinger’s work have been built around two short stories; I propose to utilize a third.”
First published in The New Yorker on March 19, 1949. Later collected and published in Nine Stories.
Character List:
Unnamed narrator – A nine year old boy from New York City and member of the Comanche Club, who seems to idolize “The Chief.”
John Gedsudski – “The Chief” of the Comanches, and a law student at NYU.
Mary Hudson – John’s girlfriend, she is very beautiful, athletic and attended Wellesley College.
Summary:
“The Laughing Man” is told by a nine-year-old living in New York City in 1928. He is a member of a Comanche Club troop. The narrator tells the story of his Scout leader, “The Chief,” a young law student at New York University. The Chief is physically unattractive, but the troop seems to hold him in high regard. He is widely respected by his troop for his athletic strength and storytelling ability.
Every day, after the troop has completed its activities, the Chief gathers the boys for the next episode in an ongoing story he tells them about the Laughing Man. The Chief’s story-within-a-story describes The Laughing Man was the child of wealthy missionaries, and was kidnapped by bandits in China. The bandits torture left him with a grotesquely deformed face and he was shunned and obliged to wear a sheer red mask made of poppy petals. Despite this deformity, the laughing man was possessed of the ability to outsmart the bandits and eventually kept them captive in a mausoleum. Through acts of artifice and bravery, the laughing man amassed a fortune and lived with four companions, a wolf, a dwarf, a giant and a lovely Eurasian girl. The narrator summarizes the Chief’s installments of The Laughing Man’s escapades, presenting him as a sort of hero crossing “the Chinese-Paris” border to commit acts of heroic larceny and tweaking his nose at his archenemy “Marcel Dufarge, the internationally famous detective and witty consumptive.” (90)
When The Chief begins seeing a beautiful young woman, Mary Hudson, a student who attended Wellesley College, Mary begins to join the all boys group. Unwilling to break the aura of machismo he has built up with his troop, the Chief introduces her into the boys’ baseball games as an “associate coach.”
One day the Chief presents an installment where the laughing man is taken prisoner by his arch-rival, and through deception and betrayal, bound to a tree and in mortal danger. Immediately after, the Chief brings the troop to a baseball field. Mary Hudson arrives. The Chief and Mary have a conversation out of earshot of the boys, and both are obviously upset. Why John and Mary are distraught is ambiguous, as their conversation occurs away from the story’s narrator. However, Salinger gives some subtle hints in the form of baby carriages, including one the narrator nearly trips over.
In the final installment of his Laughing Man story, the Chief brutally kills off the character and the narrator returns home, evidently disturbed by the story and the anxieties he feels about the chief’s relationship.
“The irony of the title of this book is that nobody visits J.D. Salinger at all without a rarely extended invitation, and certainly the least likely recipient of one would be a professional literary critic. Like many authors, Salinger feels that what he has to say can be found in his books and that readers need no outside guidance, although the tragic behavior of Mark David Chapman (John Lennon’s assassin) might suggest otherwise. (Chapman inaccurately cited Catcher in the Rye at his sentencing to justify his actions {see Chapter Three, n. 13}.) Anyway, I bring no news about Salinger himself, as I will be revisiting only the writings he has with increasing reluctance committed to print.”
When the original edition of this book about J. D. Salinger appeared in 1963, I think no one could have foretold that that year marked the climax of the productivity of what George Steiner has called the “Salinger Industry.” I raced to complete my study before scholarly competitors published theirs, for i had read announcements that at least a dozen other studies were being prepared. None of these has appeared within the twelve years that has passed, and this book remains the only study of much more than fifty pages that examines from a single viewpoint Salinger’s major work. However, five sizable collections of essays and an issue of Wisconsin Studies in Contemporary Literature devoted to Salinger, did appear during 1962 and 1963.
The New Yorker, May 4, 1957 pages 32-42, 44, 47-48, 50, 52,54,57-59, 62, 64, 67-68, 70, 73-74, 76-78, 80-82, 87-90, 92-96, 99-102, 105-106, 108-112, 115-122, 125-139 (original appearance). Later published by Little Brown as Franny and Zooey in 1961, and dedicated to William Shawn.
Character List
Frances Glass (“Franny”)
A 20 year old college student
Zachary Martin Glass (“Zooey”)
Zooey is 25 years old. He is considered one of the most attractive and successful of the Glass children. It is noted that he is a successful television actor.
Bessie Glass
Irish-born family matriarch. Bessie worries about her children who have all seemed to grow up almost by themselves after years of success on “It’s a Wise Child.”
Les Glass
The absent father, Les is more or less only mentioned in “Zooey.” He is of Jewish descent and he and Bessie were successful Vaudevillians
Buddy Glass
Buddy is the second-oldest of the Glass children, he teaches at a women’s college.
Seymour Glass
Seymour has been dead 13 years during the course of events that composes “Zooey.” Franny says she wants to talk to Seymour and that doing so is the only thing that will make her feel better.
Plot Synopsis
“Zooey” continues the story of Franny’s “spiritual awakening” on Monday, two days after Franny’s trip to Princeton. The novella also gives the reader additional information about the unusual upbringing of the Glass children, whose radio appearances as child geniuses, has created a unique bond among them. Salinger indicates even more in “Zooey” than in other Glass family stories that the Glass siblings have a unique understanding of one another based on this shared experience.
The narrative opens with Zooey, smoking and soaking in a hot bathtub, reading a four-year old letter from his brother, Buddy. The letter encourages Zooey to continue pursuing his acting career. Zooey’s mother, Bessie, enters the bathroom, and the two have a long discussion, wherein Bessie expresses her worries about Franny, whose existential anxiety seen in “Franny” has progressed to a state of emotional collapse. During the conversation, Zooey vacillates between a sort of tit-for-tat banter with his mother and a downright rude dismissal of her and repeatedly asks that she leave. Bessie accepts Zooey’s behavior, and quips that he’s becoming more and more like his brother Buddy.
After Bessie leaves, Zooey gets dressed and moves into the living room, where he finds Franny on the sofa with her cat Bloomberg, and begins speaking with her. After upsetting Franny by questioning her motives for reciting the “Jesus Prayer,” Zooey goes into Seymour and Buddy’s former bedroom and reads the back of their door, which is covered in philosophical and literary quotations. After contemplation, Zooey telephones Franny, pretending to be their brother Buddy. Franny eventually acknowledges the ruse, but she and Zooey continue to talk. Knowing that Franny reveres their oldest brother, Seymour – the spiritual leader of the family, who committed suicide years earlier – Zooey shares with her some words of wisdom that Seymour once gave him. At the end of the call, as the fundamental “secret” of Seymour’s advice is revealed, Franny seems, in a moment reminiscent of a mystical satori, to find profound existential illumination in what Zooey has told her.
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