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A Source for Seymour’s Suicide: Rilke’s Voices and Salinger’s Nine Stories by James Finn Cotter

MLA Citation:

Cotter, James Finn.  “A Source for Seymour’s Suicide: Rilke’s Voices and Salinger’s Nine Stories“. Papers on Language and Literature: A Journal for Scholars and Critics of Language and Literature: 25.1 ( 1989 Winter), pp. 83-98.

First Paragraph:

J. D. Salinger’s short story, “A Perfect Day for Bananafish,” employs the traditional device of a surprise ending. Seymour Glass returns to his Miami hotel room, glances at his wife asleep on her bed, takes from his luggage a heavy-caliber German automatic, sits down on his bed, looks again at Muriel, and fires a bullet through his head.

Summary:

Cotter, after giving a laundry list of possible explanations for Seymour’s suicide, including theories as wide-ranging as sexual frustration to the fulfillment of nirvana, examines the influence of Rilke’s poetry. He starts with “Bananafish specifically, noting that several previous scholars have also pointed to the likelihood that the German poet Seymour refers to in “Bananafish” is Rilke. He compares “Bananafish” to “The Song of Suicide” noting parallels and suggesting connections that include a concentration on materialism, especially connected to the stomach and with “hunger”.  Cotter then expands his analysis to include the other Voices, which as he notes also contain nine items, (ten, with the addition of a title page) and their connections to Nine Stories.

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Reader’s Guide – “Teddy”

Teddy swimming pool

Thanks to Brian McTague for contributing the bulk of this content for the “Teddy” Reader’s Guide.

Publication Details:

Published in The New Yorker January 31, 1953, pages 26-34, 36, 38, 40-41, 44-45.

Later published in Nine Stories, Little, Brown, 1953.

Character List:

Teddy McArdle – child genius, philosopher, and spiritual guru.  At ten years old he keeps a meticulous diary, has speaking engagements all over the country, and keeps up very sophisticated correspondence with academic and spiritual figures.

Mr. McArdle – Teddy’s father.  A radio actor.

Mrs. McArdle – Teddy’s mother.

Booper McArdle – Teddy’s surly younger sister

Bob Nicholson – a fellow passenger on the ship the McArdles are traveling on, he’s heard one of Teddy’s tapes and is fascinated with the boy.

Myron – a young boy on the ship to whom Booper is cruel.

Plot Synopsis:

Teddy, his parents, and his little sister are traveling by ship, returning from an engagement at Oxford and another at Edinburgh, where Teddy met with people to discuss spiritual and academic topics.  The story opens with Teddy in his family’s cabin, his father speaking crossly to him, and his mother languishing in bed.  Teddy updates his diary, noting many things he needs to do, including correspondence with several individuals, and things he can do to make his family happier.  In true Salinger style, Teddy is an exceptional child, and very intellectually advanced.  Unlike the other children in Salinger’s work, Teddy is also very spiritually advanced, having studied Vedantic thought.  He believes he is the reincarnation of an Indian man who had reached an advanced state of enlightenment, but had ceased to reach true enlightenment because of a woman.

Teddy encounters another passenger on the boat, a young academic named Bob, who had heard one of Teddy’s tapes.  Nicholson and Teddy have a very in-depth conversation about spirituality.  In this conversation, Teddy shares his own spiritual beliefs, and expresses the belief that a fear of death is silly.  When one dies it is meant to happen.  He (seemingly offhandedly) mentions that if his sister happened to push him into an empty pool and his head were to crack and he died right away that nobody should be sad because if it happened, it was supposed to happen.

Teddy leaves to go to his swimming listen, and Bob follows behind and from the stairway hears a high-pitched scream, described to be like the scream of a small girl child.

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J.D. Salinger, Revisited by Warren French

Warren French and Some Crazy Cliff

MLA Citation:

French, Warren. J.D. Salinger, Revisted. Boston: Twayne, 1988. Print.

First Paragraph:

“The irony of the title of this book is that nobody visits J.D. Salinger at all without a rarely extended invitation, and certainly the least likely recipient of one would be a professional literary critic. Like many authors, Salinger feels that what he has to say can be found in his books and that readers need no outside guidance, although the tragic behavior of Mark David Chapman (John Lennon’s assassin) might suggest otherwise. (Chapman inaccurately cited Catcher in the Rye at his sentencing to justify his actions {see Chapter Three, n. 13}.) Anyway, I bring no news about Salinger himself, as I will be revisiting only the writings he has with increasing reluctance committed to print.”

from the Preface, page ix

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Salinger Now: An Appraisal

MLA Citation:

Blotner, Joseph L. “Salinger Now: An Appraisal.” Wisconsin Studies in Contemporary Literature 4.1 (Winter 1963): 100-08. Print.

First Paragraph:

“As I began to write this essay I had come to it fresh from reading three items that seemed to me suggestive in different ways. The first was a report that William Golding’s Lord of the Flies had overtaken and passed J. D. Salinger’s The Catcher in the Rye as the most-read novel among young college readers. Also, I had just gone through a book entitled Salinger: A Critical and Personal Portrait, which contained nearly three hundred pages about the author contributed by twenty-five writers. Finally, I had seen a report that Salinger had given permission for the publication in book form of two more previously-published Glass stories, to be called Raise High the Roof Beam, Carpenters and Seymour: An Introduction.2 These items suggested to me comments which I wanted to make about matters of change and stasis – to use a currently fashionable word – in the public and the criticism, and the work, respectively, of J. D. Salinger. In brief, it appears that he is now past the peak of the popularity he enjoyed in the late 1950’s. Further, Salinger criticism has now resolved itself into a dialogue in which the Anti’s, scarcely heard at first, now have substantial and vocal representation, a colloquy which has its own set of cliches and war-horse citations of evidence. The recent published and republished work itself is part of an extended phase of preoccupation with spiritual crises which has concerned the author for nearly ten years now, a phase in which the only change discernable has been an even more intense interest in the spiritual coupled with increasing experiment characterized most strikingly by prolixity of style. To indicate a further direction, all of this makes a Salinger adherent wish for certain things, almost for a moratorium now on Salinger criticism as well as for evidence that this gifted writer has assimilated the influences which have both informed and swamped his later work, evidence that he is ready to break through from a minor phase to a major one, as he once did earlier in his career.” (100)

Summary:

Written in 1963, Blotner’s article suggests the high point of Salinger’s popularity has passed, but leaves open the possibility (the hope?) that Salinger may still renew or even surpass his previous success. He writes:

…all of this makes a Salinger adherent wish for certain things, almost for a moratorium now on Salinger criticism as well as for evidence that this gifted writer has assimilated the influences which have both informed and swamped his later work, evidence that he is ready to break through from a minor phase to a major one, as he once did earlier in his career. (101)

He further notes that the “antis” (those who are more critical of Salinger’s work) have gained standing and that early critics who praised Salinger, while still in the majority have been increasingly silent. Therefore, Blotner is less optimistic about the state of Salinger criticism, stating:

one wonders how long, even with Catcher and the non-religious stories in the Salinger corpus considered too, such a relatively slim body of work can support such extensive analysis. (102)

Blotner begins the essay noting that William Golding’s The Lord of the Flies has overtaken The Catcher in the Rye as the most read novel among young college readers. He revisits this issue later in the essay as he discusses Salinger’s move away from dealing with the squalid world to dealing more exclusively with love.

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The Fiction of J.D. Salinger

Gwynn and Blotner with Faulkner at the University of Virginia

MLA Citation:

Gwynn, Frederick L. and Joseph L. Blotner. The Fiction of J.D. Salinger. Pittsburgh: The University of Pittsburgh Press, 1958. Print.

Frederick Gwynn and Joseph Blotner’s slender volume of commentary addresses the bulk of Salinger’s oeuvre. The body of the book is divided into three convenient sections and seven sections in total comprise the work.

First Paragraph:

“For the future historian, the most significant fact about American literary culture of the Post-War period may be that whereas young readers of the Inter-War period knew intimately the work of a goodly number of coeval writers (Hemingway, Fitzgerald, Dos Passos, Wolfe, Sinclair Lewis, for example), the only Post-War fiction unanimously approved by contemporary literate American youth consists of about five hundred pages by Jerome David Salinger.”

Summary:

The Fiction of J. D. Salinger (library copy)
The Fiction of J. D. Salinger (library copy)

Introduction

The introductory section details the prevailing critical responses to Salinger’s work. They briefly describe the critical stance of critics Heiserman and Miler, David Stevenson, Ihab Hassan, Leslie Fiedler, Donald Barr, William Wiegand, and Maxwell Geismar, though they do not engage with their theoretical stances in the introduction.

Gwynn and Blotner also identify “For Esme-With Love and Squalor” the “high point of Salinger’s art” (for more information, see the “For Esme…” readers guide).

The Long Debut: The Apprentice Period (1940-1948)

This section discusses the twenty or so stories that appeared largely in magazines such as Collier’s and The Saturday Evening Post, but also in a handful of others such as Cosmopolitan and Good Housekeeping). Gwynn and Blotner describe these  as being of five types, “The Short Short Stories,” “The Lonely Girl Characterizations,” “The Destroyed Artist Melodramas,” “The Marriage in Wartime Group,” and “The Caulfield Stories.”

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