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Salinger and the Literary Geography of a Real and Fictional New York City

Aerial View of New York City

Written by Angelica Bega-Hart, November 2009.

According to Phillip Lapote there are ten themes [1] that occur “obsessively” in fiction written about or situated in New York City. (Lapote, xviii) Though Salinger does not appear at all in Lapote’s bulky anthology, several of those themes are manifest n Salinger’s writing.  As Ruth Prigozy notes,

The local references in Nine Stories clearly indicate a recognizable fictive world: New York City predominates, from the opening line in “A Prefect Day,” set in Miami but alluding to “ninety seven New York advertising men” (3). In “The Laughing Man, ” the precise geography of the city forms a substructure for the double layered story as does the east side of Manhattan for the dramatized encounters of “Just Before the War.” Whether the characters are on vacation, on a ship, in a foreign country, or in a Connecticut suburb of the city, the sensibility of Salinger’s world is firmly established by its references to the sophistication, polish, manners, and locales associated with the New York City of Salinger’s educated upper middle class. (qtd in Bloom, 93)

Certainly, Salinger’s familiarity with the city was an important part of his ability to portray it in a “precise” and stylized manner. And Salinger was as familiar with the city as anyone. Raised in New York, Salinger was born in 1919 to Sol Salinger and Marie (Miriam) Jillich at the Nursery and Child’s Hospital on West 61st Street. “Sonny” as he was nicknamed, went home to 103rd Street and Riverside Drive. As his father’s success increased the family moved to a house on West 82nd Street on the Upper West Side and then later to the fashionable and ritzy Upper East Side, to the building located at 1133 Park Avenue. (Alexander, 31-35) William Maxwell would later argue that Saliner’s childhood gave him a unique perspective on the city that would later dominate the settings for much of his fiction, saying:

JEROME DAVID SALINGER was born in New York City on January 1, 1919. So far as the present population is concerned, there is a cleavage between those who have come to the city as adults and those who were born and raised there, for a New York childhood is a special experience. For one thing, the landmarks have a very different connotation. As a boy Jerry Salinger played on the steps of public buildings that a non-native would recognize immediately and that he never knew the names of. He rode his bicycle in Central Park. He fell into the Lagoon. Those almost apotheosized department stores, Macy’s and Gimbel’s, still mean to him the toy department at Christmas. Park Avenue means taking a cab to Grand Central at the beginning of vacation. (Dead Caulfields [2])

Salinger’s time in New York lasted until his early teens, when he went away to prep school in Pennsylvania, but after a few brief years, he was back in the city of his birth attending college at New York University’s Washington Square College and later taking classes with Whit Burnett at Columbia University.  Perhaps more importantly, Salinger came back to New York at the conclusion of the war and spent time in Greenwich Village where he made connections with other aspiring writers. (Alexander, 114)

Despite Salinger’s New York roots and the tendency of his stories to focus on New Yorkers with overt references to important New York City landmarks, Salinger is not often anthologized as a New York writer. Most often included in anthologies about the Big Apple are earlier writers such as Washington Irving and Walt Whitman and from Salinger’s generation, John Cheever, John Updike, and the Beat poets. One anthology of New York writing that does include Salinger is David Remnick’s Wonderful Town: New York Stories from The New Yorker. In it, Remnick includes stories that “reflect the city’s moods and crises over seventy-five years,” from writers who “are legion” and who have “helped create a powerful and complex portrait of New York.” Most importantly, Remnick says he aims for a “quality of endurance” (Remnick, xii) Remnick apparently sees such a quality in one of Salinger’s earliest short stories, “A Slight Rebellion Off Madison,” which illustrates a scene that would eventually be rewritten (from a different point of view) and incorporated into Salinger’s most famous work, The Catcher in Rye. It remains unclear if, as Paul Alexander suggests, Salinger may have prevented his work from being reproduced in anthologies [3] and whether this fabled decision of Salinger’s is the primary reason for his lack of inclusion in a number of New York anthologies. (Alexander, 24)

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Terrific Liars: An Analysis of Fredrik Colting’s 60 Years Later: Coming Through the Rye as it Relates to J.D. Salinger’s The Catcher in The Rye

60 Years Later Coming Through the Rye
Photo from ABE Books website

Written by Elizabeth Downing Johnson – December 2009

J.D. Salinger’s novel The Catcher In The Rye has attracted a lot of attention in its 58 years of literary life.  Published in 1951, the novel received mixed critical reviews, garnering praise from The New Yorker, The Book-of-the-Month Club, Atlantic, Time, and Saturday Review (to name a few), but receiving criticism from publications like The New Republic, The Nation, New York Herald Tribune, Catholic World, and The Christian Science Monitor.  A decade later, schools and libraries would ban The Catcher in the Rye, stating that the language was inappropriate and that the themes were blasphemous and immoral.  Mark David Chapman, the man who shot John Lennon, testified that he was sure that “the large part of me is Holden Caulfield,” (Jones, 1), and John Hinckley Jr,’s attempt on Ronald Reagan’s life, as well as Robert John Bardo’s murder of a young television star, are also associated with the novel.

Obviously, not all press is good press, and despite Salinger’s notorious reclusive behavior, readers of The Catcher in the Rye can be sure that Salinger’s intention was not to encourage psychotic behavior.  Along with this assumption, one could also assume that Salinger’s intention was not to spawn a published “Unauthorized Fictional Examination of the Relationship Between J.D. Salinger and his Most Famous Character,” which is the claim printed on the back cover of a book titled 60 Years Later:  Coming Through the Rye.  This book, written by one Fredrik Colting (pen name J.D. California) was the topic of many news stories in the summer of 2009.  In fact, Salinger’s legal representation put a stop to the book’s American publication, stating that the book was a “rip off, pure and simple”  (Staff, Concord Monitor).  Since the book is still (as of December, 2009) unpublishable in the United States, so far no examination has been made to discern whether the book actually “works” as a sequel or as a “fictional examination” of Salinger and his relationship with Holden Caulfield.  In order to do this, one would have to read 60 Years Later and compare it to the themes and style of The Catcher in the Rye.  Luckily, (or unluckily), I have done so, and will attempt herein to give an objective analysis of the book and its relationship to Salinger’s masterpiece.  Despite any attempt at objectivity, the textual and thematic analysis will prove that Colting’s attempt falls short of its goal.

In any comparative analysis, the best place to start is the text itself.  Themes are debatable, but the text itself does not lie.  This will be the first step in our journey, only after an introduction to 60 Years Later:  Coming Through The Rye for those who have not had the chance (or the inclination) to buy it from another country.  The plot of the novel follows an elderly Mr. C., who wakes up in a nursing home thinking that he is still the young Holden Caulfield from The Catcher in the Rye.  He is confused and thinks that his brother D.B. has been there the week before (while we find out later in the novel that D.B. died some time ago from a drug overdose), and he is shocked when he looks in the mirror and sees an old man looking back at him.  The narrative is interrupted intermittently by italicized text that is supposed to be Salinger himself pondering over the fact that Holden seems to have had a whole life in the years since Salinger wrote his original story.  The second chapter consists of only two sentences, “I’m bringing him back.  After all these years I’ve finally decided to bring him back” (Colting, 9).  The first four chapters are a slightly hallucinogenic account of Mr. C.’s description of his surroundings and his realization that he is now an old man.  The end of the forth chapter ends with another section of what is supposed to be Salinger’s internal narrative, wherein he decides that

The most important rule, the one you cannot break or go around, is that everyone here needs to have a past.  It’s really true everywhere but especially so here.  If you don’t have a past you don’t exist.  So I have to give him something to hold on to;  I need to give him a life.  Right now he’s confused, the poor boy.  Who wouldn’t be?  But it will pass.  This very moment he is nothing but empty space.  He is like a piece of paper upon which you have once started a story,and then locked in a box and buried deep in the ground.  Now, 60 years later, you dig that same box up and continue the story from where the last sentence ended  (Colting, 36).

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Reader’s Guide – “Zooey”

Publication Details

Franny and Zooey
Image by Megan Inghram

The New Yorker, May 4, 1957 pages 32-42, 44, 47-48, 50, 52,54,57-59, 62, 64, 67-68, 70, 73-74, 76-78, 80-82, 87-90, 92-96, 99-102, 105-106, 108-112, 115-122, 125-139 (original appearance). Later published by Little Brown as Franny and Zooey in 1961, and dedicated to William Shawn.

Character List

Frances Glass (“Franny”)

A 20 year old college student

Zachary Martin Glass (“Zooey”)

Zooey is 25 years old. He is considered one of the most attractive and successful of the Glass children. It is noted that he is a successful television actor.

Bessie Glass

Irish-born family matriarch. Bessie worries about her children who have all seemed to grow up almost by themselves after years of success on “It’s a Wise Child.”

Les Glass

The absent father, Les is more or less only mentioned in “Zooey.” He is of Jewish descent and he and Bessie were successful Vaudevillians

Buddy Glass

Buddy is the second-oldest of the Glass children, he teaches at a women’s college.

Seymour Glass

Seymour has been dead 13 years during the course of events that composes “Zooey.”  Franny says she wants to talk to Seymour and that doing so is the only thing that will make her feel better.

Plot Synopsis

“Zooey” continues the story of Franny’s “spiritual awakening” on Monday, two days after Franny’s trip to Princeton. The novella also gives the reader additional information about the unusual upbringing of the Glass children, whose radio appearances as child geniuses, has created a unique bond among them. Salinger indicates even more in “Zooey” than in other Glass family stories that the Glass siblings have a unique understanding of one another based on this shared experience.

The narrative opens with Zooey, smoking and soaking in a hot bathtub, reading a four-year old letter from his brother, Buddy. The letter encourages Zooey to continue pursuing his acting career. Zooey’s mother, Bessie, enters the bathroom, and the two have a long discussion, wherein Bessie expresses her worries about Franny, whose existential anxiety seen in “Franny” has progressed to a state of emotional collapse. During the conversation, Zooey vacillates between a sort of tit-for-tat banter with his mother and a downright rude dismissal of her and repeatedly asks that she leave. Bessie accepts Zooey’s behavior, and quips that he’s becoming more and more like his brother Buddy.

After Bessie leaves, Zooey gets dressed and moves into the living room, where he finds Franny on the sofa with her cat Bloomberg, and begins speaking with her. After upsetting Franny by questioning her motives for reciting the “Jesus Prayer,” Zooey goes into Seymour and Buddy’s former bedroom and reads the back of their door, which is covered in philosophical and literary quotations. After contemplation, Zooey telephones Franny, pretending to be their brother Buddy. Franny eventually acknowledges the ruse, but she and Zooey continue to talk. Knowing that Franny reveres their oldest brother, Seymour – the spiritual leader of the family, who committed suicide years earlier – Zooey shares with her some words of wisdom that Seymour once gave him. At the end of the call, as the fundamental “secret” of Seymour’s advice is revealed, Franny seems, in a moment reminiscent of a mystical satori, to find profound existential illumination in what Zooey has told her.

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Between Grief and High Delight: The Glass Menageries of J.D. Salinger & Tennessee Williams

Creative Commons License Written by Angelica Bega Hart. December 2009. The author wishes to note that this work is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License

"The Glass Menagerie" cover
The Glass Menagerie (user uploaded image from Good Reads)

Critics have often examined the underlying significance of religion in J.D. Salinger’s short fiction. This is entirely appropriate for a number of reasons, not the least of which is because what little we know about Salinger’s biography suggests that he avidly followed a number of religious traditions. As a young man growing up in a mixed religious household, as a Jewish soldier in World War II, and as more than a dilettante in the area of alternative spiritualities including Vedanta Hinduism, Zen Buddhism and even at one point, Dianetics, Salinger’s attention to religion seems tantamount to understanding his work.  Moreover, there are both overt and covert references to Eastern and Western spiritualities in his fiction.  The relevance of religious criticism has often predominated critical attention to Salinger’s 1957 novella Zooey.

Critical attention which has not centered on religion has often focused instead on elements of character or on the ephiphanic moment during the narrative’s climax. Seymour’s “Fat Lady” is one such primary target for debate. Furthermore, many psychoanalytic critics have investigated the relationship between Zooey and his mother Bessie. However, all of these critics may have missed an important corollary to Zooey, in Tennessee Williams’ popular 1944 drama, The Glass Menagerie. Apart from a mention in Gwynn and Blotner, [1] contending that Salinger fills a void left by post-war writers including Williams, and a brief, punning nudge to the play in Charles Poore’s New York Times Review of Franny and Zooey, [2] there is little mention of any connection between these two works of post WWII American fiction. While there are important differences as well, these works share more than a passing resemblance to one another.  These similarities are most evident in the three main characters of each narrative. Other details of the stories mimic one another as well, as both employ elements of Romanticism and struggle with the idea of virtue. Both also deal with time and performativity in interesting ways in order to connect those elements thematically to the narratives. And ironically, both create some of the same mythic and symbolic connections.

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